【英语语言学习】一个想要上学的非洲部落女孩
时间:2019-02-16 作者:英语课 分类:英语语言学习
英语课
There's a group of people in Kenya. People cross oceans to go see them. These people are tall. They jump high. They wear red. And they kill lions. You might be wondering, who are these people? These are the Maasais. And you know what's cool? I'm actually one of them.
The Maasais, the boys are brought up to be warriors 1. The girls are brought up to be mothers. When I was five years old, I found out that I was engaged to be married as soon as I reached puberty. My mother, my grandmother, my aunties, they constantly reminded me that your husband just passed by. (Laughter) Cool, yeah? And everything I had to do from that moment was to prepare me to be a perfect woman at age 12. My day started at 5 in the morning, milking the cows, sweeping 2 the house, cooking for my siblings 3, collecting water, firewood. I did everything that I needed to do to become a perfect wife.
I went to school not because the Maasais' women or girls were going to school. It's because my mother was denied an education, and she constantly reminded me and my siblings that she never wanted us to live the life she was living. Why did she say that? My father worked as a policeman in the city. He came home once a year. We didn't see him for sometimes even two years. And whenever he came home, it was a different case. My mother worked hard in the farm to grow crops so that we can eat. She reared 4 the cows and the goats so that she can care for us. But when my father came, he would sell the cows, he would sell the products we had, and he went and drank with his friends in the bars. Because my mother was a woman, she was not allowed to own any property, and by default 5, everything in my family anyway belongs to my father, so he had the right. And if my mother ever questioned him, he beat her, abused her, and really it was difficult.
When I went to school, I had a dream. I wanted to become a teacher. Teachers looked nice. They wear nice dresses, high-heeled shoes. I found out later that they are uncomfortable, but I admired it. (Laughter) But most of all, the teacher was just writing on the board -- not hard work, that's what I thought, compared to what I was doing in the farm. So I wanted to become a teacher.
I worked hard in school, but when I was in eighth grade, it was a determining factor. In our tradition, there is a ceremony that girls have to undergo to become women, and it's a rite 6 of passage to womanhood. And then I was just finishing my eighth grade, and that was a transition 7 for me to go to high school. This was the crossroad. Once I go through this tradition, I was going to become a wife. Well, my dream of becoming a teacher will not come to pass. So I talked -- I had to come up with a plan to figure these things out. I talked to my father. I did something that most girls have never done. I told my father, "I will only go through this ceremony if you let me go back to school." The reason why, if I ran away, my father will have a stigma 8, people will be calling him the father of that girl who didn't go through the ceremony. It was a shameful 9 thing for him to carry the rest of his life. So he figured out. "Well," he said, "okay, you'll go to school after the ceremony."
I did. The ceremony happened. It's a whole week long of excitement. It's a ceremony. People are enjoying it. And the day before the actual ceremony happens, we were dancing, having excitement, and through all the night we did not sleep. The actual day came, and we walked out of the house that we were dancing in. Yes, we danced and danced. We walked out to the courtyard, and there were a bunch of people waiting. They were all in a circle. And as we danced and danced, and we approached this circle of women, men, women, children, everybody was there. There was a woman sitting in the middle of it, and this woman was waiting to hold us. I was the first. There were my sisters and a couple of other girls, and as I approached her, she looked at me, and I sat down. And I sat down, and I opened my legs. As I opened my leg, another woman came, and this woman was carrying a knife. And as she carried the knife, she walked toward me and she held the clitoris, and she cut it off.
As you can imagine, I bled. I bled. After bleeding for a while, I fainted thereafter 10. It's something that so many girls -- I'm lucky, I never died -- but many die. It's practiced, it's no anesthesia, it's a rusty 11 old knife, and it was difficult. I was lucky because one, also, my mom did something that most women don't do. Three days later, after everybody has left the home, my mom went and brought a nurse. We were taken care of. Three weeks later, I was healed, and I was back in high school. I was so determined 12 to be a teacher now so that I could make a difference in my family.
Well, while I was in high school, something happened. I met a young gentleman from our village who had been to the University of Oregon. This man was wearing a white t-shirt, jeans, camera, white sneakers -- and I'm talking about white sneakers. There is something about clothes, I think, and shoes. They were sneakers, and this is in a village that doesn't even have paved 13 roads. It was quite attractive.
I told him, "Well, I want to go to where you are," because this man looked very happy, and I admired that.
And he told me, "Well, what do you mean, you want to go? Don't you have a husband waiting for you?"
And I told him, "Don't worry about that part. Just tell me how to get there."
This gentleman, he helped me. While I was in high school also, my dad was sick. He got a stroke, and he was really, really sick, so he really couldn't tell me what to do next. But the problem is, my father is not the only father I have. Everybody who is my dad's age, male in the community, is my father by default -- my uncles, all of them -- and they dictate 14 what my future is.
So the news came, I applied 15 to school and I was accepted to Randolph-Macon Woman's College in Lynchburg, Virginia, and I couldn't come without the support of the village, because I needed to raise money to buy the air ticket. I got a scholarship but I needed to get myself here. But I needed the support of the village, and here again, when the men heard, and the people heard that a woman had gotten an opportunity to go to school, they said, "What a lost opportunity. This should have been given to a boy. We can't do this."
So I went back and I had to go back to the tradition. There's a belief among our people that morning brings good news. So I had to come up with something to do with the morning, because there's good news in the morning. And in the village also, there is one chief, an elder, who if he says yes, everybody will follow him. So I went to him very early in the morning, as the sun rose. The first thing he sees when he opens his door is, it's me.
"My child, what are you doing here?"
"Well, Dad, I need help. Can you support me to go to America?" I promised him that I would be the best girl, I will come back, anything they wanted after that, I will do it for them.
He said, "Well, but I can't do it alone." He gave me a list of another 15 men that I went -- 16 more men -- every single morning I went and visited them. They all came together. The village, the women, the men, everybody came together to support me to come to get an education.
I arrived in America. As you can imagine, what did I find? I found snow! I found Wal-Marts, vacuum cleaners, and lots of food in the cafeteria. I was in a land of plenty.
I enjoyed myself, but during that moment while I was here, I discovered a lot of things. I learned that that ceremony that I went through when I was 13 years old, it was called female genital mutilation. I learned that it was against the law in Kenya. I learned that I did not have to trade part of my body to get an education. I had a right. And as we speak right now, three million girls in Africa are at risk of going through this mutilation. I learned that my mom had a right to own property. I learned that she did not have to be abused because she is a woman. Those things made me angry. I wanted to do something. As I went back, every time I went, I found that my neighbors' girls were getting married. They were getting mutilated, and here, after I graduated from here, I worked at the U.N., I went back to school to get my graduate work, the constant cry of these girls was in my face. I had to do something.
As I went back, I started talking to the men, to the village, and mothers, and I said, "I want to give back the way I had promised you that I would come back and help you. What do you need?"
As I spoke 16 to the women, they told me, "You know what we need? We really need a school for girls." Because there had not been any school for girls. And the reason they wanted the school for girls is because when a girl is raped 17 when she's walking to school, the mother is blamed for that. If she got pregnant 18 before she got married, the mother is blamed for that, and she's punished. She's beaten. They said, "We wanted to put our girls in a safe place."
As we moved, and I went to talk to the fathers, the fathers, of course, you can imagine what they said: "We want a school for boys."
And I said, "Well, there are a couple of men from my village who have been out and they have gotten an education. Why can't they build a school for boys, and I'll build a school for girls?" That made sense. And they agreed. And I told them, I wanted them to show me a sign of commitment. And they did. They donated land where we built the girls' school. We have.
I want you to meet one of the girls in that school. Angeline came to apply for the school, and she did not meet any criteria 19 that we had. She's an orphan 20. Yes, we could have taken her for that. But she was older. She was 12 years old, and we were taking girls who were in fourth grade. Angeline had been moving from one place -- because she's an orphan, she has no mother, she has no father -- moving from one grandmother's house to another one, from aunties to aunties. She had no stability 21 in her life. And I looked at her, I remember that day, and I saw something beyond what I was seeing in Angeline. And yes, she was older to be in fourth grade. We gave her the opportunity to come to the class. Five months later, that is Angeline. A transformation 22 had begun in her life. Angeline wants to be a pilot so she can fly around the world and make a difference. She was not the top student when we took her. Now she's the best student, not just in our school, but in the entire division that we are in. That's Sharon. That's five years later. That's Evelyn. Five months later, that is the difference that we are making.
As a new dawn is happening in my school, a new beginning is happening. As we speak right now, 125 girls will never be mutilated. One hundred twenty-five girls will not be married when they're 12 years old. One hundred twenty-five girls are creating and achieving their dreams. This is the thing that we are doing, giving them opportunities where they can rise. As we speak right now, women are not being beaten because of the revolutions we've started in our community.
(Applause)
I want to challenge you today. You are listening to me because you are here, very optimistic. You are somebody who is so passionate 23. You are somebody who wants to see a better world. You are somebody who wants to see that war ends, no poverty. You are somebody who wants to make a difference. You are somebody who wants to make our tomorrow better. I want to challenge you today that to be the first, because people will follow you. Be the first. People will follow you. Be bold. Stand up. Be fearless. Be confident. Move out, because as you change your world, as you change your community, as we believe that we are impacting one girl, one family, one village, one country at a time. We are making a difference, so if you change your world, you are going to change your community, you are going to change your country, and think about that. If you do that, and I do that, aren't we going to create a better future for our children, for your children, for our grandchildren? And we will live in a very peaceful world. Thank you very much.
(Applause)
The Maasais, the boys are brought up to be warriors 1. The girls are brought up to be mothers. When I was five years old, I found out that I was engaged to be married as soon as I reached puberty. My mother, my grandmother, my aunties, they constantly reminded me that your husband just passed by. (Laughter) Cool, yeah? And everything I had to do from that moment was to prepare me to be a perfect woman at age 12. My day started at 5 in the morning, milking the cows, sweeping 2 the house, cooking for my siblings 3, collecting water, firewood. I did everything that I needed to do to become a perfect wife.
I went to school not because the Maasais' women or girls were going to school. It's because my mother was denied an education, and she constantly reminded me and my siblings that she never wanted us to live the life she was living. Why did she say that? My father worked as a policeman in the city. He came home once a year. We didn't see him for sometimes even two years. And whenever he came home, it was a different case. My mother worked hard in the farm to grow crops so that we can eat. She reared 4 the cows and the goats so that she can care for us. But when my father came, he would sell the cows, he would sell the products we had, and he went and drank with his friends in the bars. Because my mother was a woman, she was not allowed to own any property, and by default 5, everything in my family anyway belongs to my father, so he had the right. And if my mother ever questioned him, he beat her, abused her, and really it was difficult.
When I went to school, I had a dream. I wanted to become a teacher. Teachers looked nice. They wear nice dresses, high-heeled shoes. I found out later that they are uncomfortable, but I admired it. (Laughter) But most of all, the teacher was just writing on the board -- not hard work, that's what I thought, compared to what I was doing in the farm. So I wanted to become a teacher.
I worked hard in school, but when I was in eighth grade, it was a determining factor. In our tradition, there is a ceremony that girls have to undergo to become women, and it's a rite 6 of passage to womanhood. And then I was just finishing my eighth grade, and that was a transition 7 for me to go to high school. This was the crossroad. Once I go through this tradition, I was going to become a wife. Well, my dream of becoming a teacher will not come to pass. So I talked -- I had to come up with a plan to figure these things out. I talked to my father. I did something that most girls have never done. I told my father, "I will only go through this ceremony if you let me go back to school." The reason why, if I ran away, my father will have a stigma 8, people will be calling him the father of that girl who didn't go through the ceremony. It was a shameful 9 thing for him to carry the rest of his life. So he figured out. "Well," he said, "okay, you'll go to school after the ceremony."
I did. The ceremony happened. It's a whole week long of excitement. It's a ceremony. People are enjoying it. And the day before the actual ceremony happens, we were dancing, having excitement, and through all the night we did not sleep. The actual day came, and we walked out of the house that we were dancing in. Yes, we danced and danced. We walked out to the courtyard, and there were a bunch of people waiting. They were all in a circle. And as we danced and danced, and we approached this circle of women, men, women, children, everybody was there. There was a woman sitting in the middle of it, and this woman was waiting to hold us. I was the first. There were my sisters and a couple of other girls, and as I approached her, she looked at me, and I sat down. And I sat down, and I opened my legs. As I opened my leg, another woman came, and this woman was carrying a knife. And as she carried the knife, she walked toward me and she held the clitoris, and she cut it off.
As you can imagine, I bled. I bled. After bleeding for a while, I fainted thereafter 10. It's something that so many girls -- I'm lucky, I never died -- but many die. It's practiced, it's no anesthesia, it's a rusty 11 old knife, and it was difficult. I was lucky because one, also, my mom did something that most women don't do. Three days later, after everybody has left the home, my mom went and brought a nurse. We were taken care of. Three weeks later, I was healed, and I was back in high school. I was so determined 12 to be a teacher now so that I could make a difference in my family.
Well, while I was in high school, something happened. I met a young gentleman from our village who had been to the University of Oregon. This man was wearing a white t-shirt, jeans, camera, white sneakers -- and I'm talking about white sneakers. There is something about clothes, I think, and shoes. They were sneakers, and this is in a village that doesn't even have paved 13 roads. It was quite attractive.
I told him, "Well, I want to go to where you are," because this man looked very happy, and I admired that.
And he told me, "Well, what do you mean, you want to go? Don't you have a husband waiting for you?"
And I told him, "Don't worry about that part. Just tell me how to get there."
This gentleman, he helped me. While I was in high school also, my dad was sick. He got a stroke, and he was really, really sick, so he really couldn't tell me what to do next. But the problem is, my father is not the only father I have. Everybody who is my dad's age, male in the community, is my father by default -- my uncles, all of them -- and they dictate 14 what my future is.
So the news came, I applied 15 to school and I was accepted to Randolph-Macon Woman's College in Lynchburg, Virginia, and I couldn't come without the support of the village, because I needed to raise money to buy the air ticket. I got a scholarship but I needed to get myself here. But I needed the support of the village, and here again, when the men heard, and the people heard that a woman had gotten an opportunity to go to school, they said, "What a lost opportunity. This should have been given to a boy. We can't do this."
So I went back and I had to go back to the tradition. There's a belief among our people that morning brings good news. So I had to come up with something to do with the morning, because there's good news in the morning. And in the village also, there is one chief, an elder, who if he says yes, everybody will follow him. So I went to him very early in the morning, as the sun rose. The first thing he sees when he opens his door is, it's me.
"My child, what are you doing here?"
"Well, Dad, I need help. Can you support me to go to America?" I promised him that I would be the best girl, I will come back, anything they wanted after that, I will do it for them.
He said, "Well, but I can't do it alone." He gave me a list of another 15 men that I went -- 16 more men -- every single morning I went and visited them. They all came together. The village, the women, the men, everybody came together to support me to come to get an education.
I arrived in America. As you can imagine, what did I find? I found snow! I found Wal-Marts, vacuum cleaners, and lots of food in the cafeteria. I was in a land of plenty.
I enjoyed myself, but during that moment while I was here, I discovered a lot of things. I learned that that ceremony that I went through when I was 13 years old, it was called female genital mutilation. I learned that it was against the law in Kenya. I learned that I did not have to trade part of my body to get an education. I had a right. And as we speak right now, three million girls in Africa are at risk of going through this mutilation. I learned that my mom had a right to own property. I learned that she did not have to be abused because she is a woman. Those things made me angry. I wanted to do something. As I went back, every time I went, I found that my neighbors' girls were getting married. They were getting mutilated, and here, after I graduated from here, I worked at the U.N., I went back to school to get my graduate work, the constant cry of these girls was in my face. I had to do something.
As I went back, I started talking to the men, to the village, and mothers, and I said, "I want to give back the way I had promised you that I would come back and help you. What do you need?"
As I spoke 16 to the women, they told me, "You know what we need? We really need a school for girls." Because there had not been any school for girls. And the reason they wanted the school for girls is because when a girl is raped 17 when she's walking to school, the mother is blamed for that. If she got pregnant 18 before she got married, the mother is blamed for that, and she's punished. She's beaten. They said, "We wanted to put our girls in a safe place."
As we moved, and I went to talk to the fathers, the fathers, of course, you can imagine what they said: "We want a school for boys."
And I said, "Well, there are a couple of men from my village who have been out and they have gotten an education. Why can't they build a school for boys, and I'll build a school for girls?" That made sense. And they agreed. And I told them, I wanted them to show me a sign of commitment. And they did. They donated land where we built the girls' school. We have.
I want you to meet one of the girls in that school. Angeline came to apply for the school, and she did not meet any criteria 19 that we had. She's an orphan 20. Yes, we could have taken her for that. But she was older. She was 12 years old, and we were taking girls who were in fourth grade. Angeline had been moving from one place -- because she's an orphan, she has no mother, she has no father -- moving from one grandmother's house to another one, from aunties to aunties. She had no stability 21 in her life. And I looked at her, I remember that day, and I saw something beyond what I was seeing in Angeline. And yes, she was older to be in fourth grade. We gave her the opportunity to come to the class. Five months later, that is Angeline. A transformation 22 had begun in her life. Angeline wants to be a pilot so she can fly around the world and make a difference. She was not the top student when we took her. Now she's the best student, not just in our school, but in the entire division that we are in. That's Sharon. That's five years later. That's Evelyn. Five months later, that is the difference that we are making.
As a new dawn is happening in my school, a new beginning is happening. As we speak right now, 125 girls will never be mutilated. One hundred twenty-five girls will not be married when they're 12 years old. One hundred twenty-five girls are creating and achieving their dreams. This is the thing that we are doing, giving them opportunities where they can rise. As we speak right now, women are not being beaten because of the revolutions we've started in our community.
(Applause)
I want to challenge you today. You are listening to me because you are here, very optimistic. You are somebody who is so passionate 23. You are somebody who wants to see a better world. You are somebody who wants to see that war ends, no poverty. You are somebody who wants to make a difference. You are somebody who wants to make our tomorrow better. I want to challenge you today that to be the first, because people will follow you. Be the first. People will follow you. Be bold. Stand up. Be fearless. Be confident. Move out, because as you change your world, as you change your community, as we believe that we are impacting one girl, one family, one village, one country at a time. We are making a difference, so if you change your world, you are going to change your community, you are going to change your country, and think about that. If you do that, and I do that, aren't we going to create a better future for our children, for your children, for our grandchildren? And we will live in a very peaceful world. Thank you very much.
(Applause)
武士,勇士,战士( warrior的名词复数 )
- I like reading the stories ofancient warriors. 我喜欢读有关古代武士的故事。
- The warriors speared the man to death. 武士们把那个男子戳死了。
adj.范围广大的,一扫无遗的
- The citizens voted for sweeping reforms.公民投票支持全面的改革。
- Can you hear the wind sweeping through the branches?你能听到风掠过树枝的声音吗?
n.兄弟,姐妹( sibling的名词复数 )
- A triplet sleeps amongst its two siblings. 一个三胞胎睡在其两个同胞之间。 来自《简明英汉词典》
- She has no way of tracking the donor or her half-siblings down. 她没办法找到那个捐精者或她的兄弟姐妹。 来自时文部分
v.饲养( rear的过去式和过去分词 );养育;抚养;抬起
- The horse reared up on its hind legs. 那匹马后腿前立,站了起来。
- The horse suddenly reared up and threw me off. 马忽然用后腿直立起来,把我摔下马背。 来自《简明英汉词典》
n./v.拖欠,违约,欠缺,默认,缺省
- He lost the world title by default.他由于弃权而失去了世界冠军的称号。
- In default of experts' help,we shall have to rely on our own efforts.没有专家的帮助,我们将只得依靠自己的力量。
n.典礼,惯例,习俗
- This festival descends from a religious rite.这个节日起源于宗教仪式。
- Most traditional societies have transition rites at puberty.大多数传统社会都为青春期的孩子举行成人礼。
n.转变,变迁,过渡
- Adolescence is the period of transition between childhood and adulthood.青春期是童年与成年之间的过渡时期。
- They all support a peaceful transition.他们全部都支持和平过渡。
n.耻辱,污名;(花的)柱头
- Being an unmarried mother used to carry a social stigma.做未婚母亲在社会上曾是不光彩的事。
- The stigma of losing weighed heavily on the team.失败的耻辱让整个队伍压力沉重。
adj.可耻的,不道德的
- It is very shameful of him to show off.他向人炫耀自己,真不害臊。
- We must expose this shameful activity to the newspapers.我们一定要向报社揭露这一无耻行径。
adv.此后,以后
- Thereafter they did not speak.此后他们就不再讲话了。
- On the opening day all tickets are a dollar, thereafter,they'll be two dollars.开张那天票价一元,以后两元。
adj.生锈的;锈色的;荒废了的
- The lock on the door is rusty and won't open.门上的锁锈住了。
- I haven't practiced my French for months and it's getting rusty.几个月不用,我的法语又荒疏了。
adj.坚定的;有决心的
- I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
- He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。
v.铺( pave的过去式和过去分词 );为…铺平道路
- a paved area near the back door 后门旁一块石板地
- The wide paved road degenerated into a narrow bumpy track. 铺好的宽阔道路渐渐变窄,成了一条崎岖不平的小径。 来自《简明英汉词典》
v.口授;(使)听写;指令,指示,命令
- It took him a long time to dictate this letter.口述这封信花了他很长时间。
- What right have you to dictate to others?你有什么资格向别人发号施令?
adj.应用的;v.应用,适用
- She plans to take a course in applied linguistics.她打算学习应用语言学课程。
- This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
- They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
- The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
v.以暴力夺取,强夺( rape的过去式和过去分词 );强奸
- A young woman was brutally raped in her own home. 一名年轻女子在自己家中惨遭强暴。 来自辞典例句
- We got stick together, or we will be having our women raped. 我们得团结一致,不然我们的妻女就会遭到蹂躏。 来自辞典例句
adj.怀孕的,怀胎的
- She is a pregnant woman.她是一名孕妇。
- She is pregnant with her first child.她怀了第一胎。
n.标准
- The main criterion is value for money.主要的标准是钱要用得划算。
- There are strict criteria for inclusion in the competition.参赛的标准很严格。
n.孤儿;adj.无父母的
- He brought up the orphan and passed onto him his knowledge of medicine.他把一个孤儿养大,并且把自己的医术传给了他。
- The orphan had been reared in a convent by some good sisters.这个孤儿在一所修道院里被几个好心的修女带大。
n.稳定,稳固
- The situation is tending towards stability.局势趋于稳定。
- She lacks emotional stability.她的情绪不稳定。
n.变化;改造;转变
- Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
- He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的
- He is said to be the most passionate man.据说他是最有激情的人。
- He is very passionate about the project.他对那个项目非常热心。