时间:2018-12-11 作者:英语课 分类:听美国故事练听力


英语课

  Our story this week is called "The God of His Fathers". It was writtenby Jack 1 London in the year 1901. Here is Shep O'Neal with the story.

Silently, the wolves circled the herd 2 of caribou 3 deer. Gray belliesclosed to the ground. The wolves in the pack surrounded a pregnantdeer. They pulled her down and tore out her throat. The rest of thecaribou herd raced off in 100 directions. The wolves began to feed.

Once again, the Alaska territory was the scene of silent death. Herein its ancient forests, the strong had killed the weak for thousandsand thousands of years.

Small groups of Indians also lived in this land at the Rainbow's Endbut their Stone Age life was ending. Strange men with blond 4 hair andblue eyes had discovered the lands of the north. The Indian chiefsordered their warriors 5 to fight them. Stone arrow met steel bullet.

The Indians could not stop the strangers. The white men conquered theicy rivers in light canoes. They broke through the dark forests andclimbed the Rocky Mountains.

One of these men sat in front of a tent near a river. His name was HayStockard. Over the smoke and flames of his fire, he watched an Indianvillage not far from his own camp. From inside his tent came the cryof a sick child and the gentle answering song of its mother. But theman was not concerned now with them. He was thinking of Baptiste theRed, the chief of the Indian village, who had just left him. “We donot want you here.” Baptiste had told him. “If we permit you to sitby our fires, after you will come your church, your priests 7 and yourGod. “Baptiste the Red hated the white men’s God. His father had been anEnglishman; his mother, the daughter of an Indian chief. Baptiste hadbeen raised among white men. When Baptiste was a young man, he fell inlove with a Frenchman’s daughter. But her father opposed themarriage. A Christian 8 priest 6 refused to marry them. So Baptiste tookthe girl into the forests. They went to live among his mother’speople. A year later, the girl died while giving birth to her firstchild. Baptiste took the baby back to live among the white people. Formany years he lived in peace with them as his daughter grew up, talland beautiful. One night, while Baptiste was away, a white man brokeinto their home and killed the girl.

(No voice here …)”… go and go quickly.” “And if I stay,” Hay Stockard had askedquietly as he filled his pipe. “Then soon you will meet your God,your bad God, the God of the white men. The Indian chief rose to hisfeet and left Hay Stockard's camp to return to his village.

The next morning, Hay Stockard watched with angry eyes as 3 men in along canoe came to the riverbank. Two of the men were Indian. Thethird, a white man, wore a bright red cloth around his head. HayStockard reached for his gun and then changed his mind. As soon as thecanoe landed, the white man jumped out and ran up to Stockard. “So,we meet again, Hay Stockard. Peace be with you. I know you are asinner, but I, Sturges Owen, am God’s own servant. I will bring youback to our church.” “Listen to me,” Stockard warned, “if you stayhere, you will bring trouble to yourself and your men. You all will bekilled and so will my wife, my child and myself." Owen looked up tothe sky, “The man who carries God in his heart and the Bible in hishand is protected."Later that morning, the Indian chief Baptiste came back to Stockard'scamp. “Give me the priest,” Baptiste demanded, “and I will let yougo in peace. If you do not, you die.” Sturges Owen grabbed 9 his Bible,"I am not afraid,” he said, “God will protect me and hold me in hisright hand. I am ready to go with Baptiste to his village. I will savehis soul for God.” Hay Stockard shook his head, “Listen to me,Baptiste, I did not bring this priest here, but now that he is here, Ican’t let you kill him. Many of your people will die if we fight eachother." Baptiste looked into Stockard’s eyes. “But those who live,”

he said, “will not have the words of a strange God in their ears.”

After a moment of silence, Baptiste the Red turned and went back tohis own camp. Sturges Owen called his two men to him and the three ofthem knelt to pray. Stockard and his wife began to prepare the campfor battle. As they worked, they heard the sound of war drums in thevillage. As Sturges Owen waited and prayed, he began to feel hisreligious fever cooling. Fear replaced hope in his heart. The love oflife took the place of the love of God in his mind. “The love oflife,” he could not stop himself from feeling it. Owen knew thatStockard also loved his life, but Stockard would choose death ratherthan shame.

The war drums boomed 10 loudly. Suddenly, they stopped. A flood of darkfeet raced towards Stockard’s camp. Arrows whistled through the air.

A spear went through the body of Stockard’s wife. Stockard’s bulletsanswered back. Wave after wave of Indian warriors broke over thebarrier. Sturges Owen ran into his tent. His two men died quickly. HayStockard alone remained on his feet knocking the attacking Indiansaside. Stockard held an ax in one hand and his gun in the other.

Behind him, a hand grabbed Stockard’s baby by his tiny leg and pulledit from under his mother’s body. The Indian whipped the child throughthe air, smashing 11 its head against the log. Stockard turned and cutoff the Indian’s head with his ax. The circle of angry faces closedon Stockard. Two times, they pushed up to him but each time he beatthem back. They fell under his feet as the ground became wet withblood.

Finally, Baptiste called his men to him. “Stockard,” he shouted,“you are a brave man. Deny your God and I will let you live.” TwoIndians dragged Sturges Owen out of the tent. He was not hurt. But hiseyes were wild with fear. He felt anger at God for making him so weak.

Why had God given him faith without strength? Owen stood shakingbefore Baptiste the Red. “Where is your God now?” demanded theIndian chief. “I do not know,” Owen whispered. “Do you have a God?

” “I had." "And now?" "No.” “Very good,” Baptiste said. "See thatthis man goes free. Let nothing happen to him and send him back to hisown people. So he can tell his priests about Baptiste the Red's landwhere there is no God."Baptiste turned to Hay Stockard. "There is no God." Baptiste said.

Stockard laughed. One of the young Indian warriors lifted the warspear. “Do you have a God? “ Baptiste shouted. Stockard took a deepbreath. “Yes,” he said, “the God of my fathers.” The spear flewthrough the air and went deep into Stockard’s chest. Sturges Owen sawStockard fall slowly to the ground. Then the Indians put Owen in acanoe. Sturges Owen went down the river to carry the message ofBaptiste the Red in whose country there was no God.

You have just heard the story "The God of His Fathers”. It waswritten by Jack London and adapted for Special English by DonaldSanctus. Your narrator was Shep O'Neal. I am Susan Clark. Listen againnext week for another American Story in Special English on the Voiceof America.



1 jack
n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克
  • I am looking for the headphone jack.我正在找寻头戴式耳机插孔。
  • He lifted the car with a jack to change the flat tyre.他用千斤顶把车顶起来换下瘪轮胎。
2 herd
n.兽群,牧群;vt.使集中,把…赶在一起
  • She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
  • He had no opinions of his own but simply follow the herd.他从无主见,只是人云亦云。
3 caribou
n.北美驯鹿
  • Afar off he heard the squawking of caribou calves.他听到远处有一群小驯鹿尖叫的声音。
  • The Eskimos played soccer on ice and used balls filled with caribou hair and grass.爱斯基摩人在冰上踢球,他们用的是驯鹿的毛发和草填充成的球。
4 blond
adj.金发的;n.白肤碧眼金发的人
  • Her long blond hair spilled down over her shoulders.她那淡黄色的长发披垂在双肩。
  • This blond man delivers newspaper every morning.这个白肤金发碧眼的男人每天早晨送报纸。
5 warriors
武士,勇士,战士( warrior的名词复数 )
  • I like reading the stories ofancient warriors. 我喜欢读有关古代武士的故事。
  • The warriors speared the man to death. 武士们把那个男子戳死了。
6 priest
n.神父,牧师,司铎,司祭,领导者,神甫;vt.使成为神职人员
  • He confessed to a priest that he had sinned.他向神父忏悔他犯了罪。
  • The priest visited all the old people in the parish.牧师探望了教区里的所有老人。
7 priests
n.(基督教和罗马天主教的)神父( priest的名词复数 );牧师;(非基督教会的)教士;祭司
  • the ordination of women priests 女司祭的授职礼
  • The clergy remain divided on the issue of women priests. 在女性教士的问题上,牧师们意见不一。 来自《简明英汉词典》
8 Christian
adj.基督教徒的;n.基督教徒
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
9 grabbed
v.抢先,抢占( grab的过去式和过去分词 );(尤指匆忙地)取;攫取;(尤指自私、贪婪地)捞取
  • He was grabbed by two men and frogmarched out of the hall. 他被两个男人紧抓双臂押出大厅。
  • She grabbed the child's hand and ran. 她抓住孩子的手就跑。
10 boomed
v.激增( boom的过去式和过去分词 );猛涨;发出隆隆声;以低沉有力的声音说话
  • The big man's voice boomed out above the rest. 这位大汉低沉的声音压过了其他人。 来自《简明英汉词典》
  • Chicano literature boomed in the social movements of the 1960s. 奇卡诺文学勃兴于20世纪60年代社会运动的高潮中。 来自《简明英汉词典》
11 smashing
adj.极好的;粉碎的;惨重的;活泼的adv.极好地v.打碎;捣毁;重击;撞毁(车辆)
  • We had a smashing time. 我们过得非常愉快。
  • While you are on the phone, the baby pulls the table-cloth off the table. smashing half your best crockery and cutting himself in the process. 你接电话时小孩把桌布扯了下来,把你最好的陶器打碎了一半,同时他还把自己磕破了。 来自《用法词典》
学英语单词
3-Sulfoalanine
absolute and relative of contradiction
adenosin (A,Ado)
air-bag
allis shad
amblyproct
anterior-posterior points combination
average forecast
awake from
Ballygarrett
beam scale
Boltzmann's equation
booked stop
brand-marketing
brick condenser
Cayenne pepper grains
chaffee
Charpentier, Gustave
chromoleucites
classica
coal petrography
coleby
comparative adjectives
consumable electro arc furnace
Contrasto, Colle del
coral master (spain)
denitrated collodion
dosage compensation (muller 1932)
dried floral
drinkwaters
Egyptian furniture
enfoldings
evections
financial management initiative (fmi)
forward linkage
fourcher
general theory of relativities
genus proboscideas
gone through the mill
graphicomassa hanleyi
greenfinger
gyrosynchrotron radiation
hand den
have one's gruel
hearsease
heat-checking
hebecarpus
Hexamethyleneimine
hold paint
horsetrade
hypotensions
ink box
intragemmal nerve plexus
knock-out
lepay
levopropylhexedrine
liquid bitumen
lower light
manual catching
maximum recording thermometer
memoize
Mithren
mobard
model uncertainty
molecule-sized
morchellas
multi-ports
nonaccepting
nuclear-electric propulsion
Obila
paper-disk chromatography
parallel play
paraspecific anti-venom
parent involvement
polishing wheel
priesthood
private-viewing
Puddle slut
put A into B
rationing system
re serve
re-entry profile
Received Pronunciation
round-up function
safety winding
Salmonella georgia
shifted diagonal
shopless
sinter rim
sluttifying
small-scale integration
space communication network
spacing container
split straw
sport esthetics
symbols of money
the-ch
tike
to grease
trial range
wave-number spectrum
zelenka