时间:2019-02-08 作者:英语课 分类:阅读空间


英语课

 12 Ways to Help Make MLK’s Dream a Reality


Today is Martin Luther King, Jr. Day in the United States, a federal holiday. We remember Dr. King as a civil rights leader, a rousing speaker,and an advocate of non-violent resistance. Best remembered of all his works, though, is his “I have a dream” speech. King dreamed that one day, race would be irrelevant 1 to an individual’s opportunities in life.


That hasn’t happened, not in the United States, and not anywhere else. Although the blatant 2 racism 3 of the past — the lynchings, the Klan rallies,the pogroms, the concentration camps — are no longer acceptable in most societies (though they keep rearing up with troubling regularity 4 — consider Bosnia, Rwanda, Sudan, and Guantanamo Bay), race and racism are still factors in most people’s lives, and still create barriers to many people’s ability to succeed.
This affects us all. When a child is denied access to a top-notch education because she belongs to a despised minority, or because it’s assumed that his group just isn’t smart enough, or even that it’s pointless to waste resources on children who will not be able to make use of it because of racism, we as a society lose out on the particular talents and strengths that child might have had to offer if given a chance to develop them. When leadership is associated with the qualities of one group, we as a society limit the possibilities for innovation and new direction. (Take a look at the US Senate if you want to see how Americans think of leadership. Ask yourself what innovation you expect of these 88 white men, 11 white women, and 1 black man.)
Race and racism affect our personal lives, as well, even if we’re not in the minority. Take a look around you next time you go to a place where people socialize. Chances are you’ll see little clumps 5 of similarly-colored people — whites with whites, blacks with blacks, Asians with Asians, and so on. Even today, it’s rare for a person to have more than one or two people of differing race (if any) in their circle of friends.
When I ask my students why this is, they tend to say something like, “It’s natural for people to want to be with people who are like them.” They’re probably right — but why do we think people of our race are the most like us, instead of, say, people who share our values, or people who share our profession, or people who share our taste in books? And why are certain kinds of music, movies, literature, clothes, and so on still associated with people of specific races?
Was this Dr. King’s dream?
I say, we still have a long way to go to make the dream a reality. While some change will have to be legislated 6, there are lots of things each of us as individuals can do to minimize the amount and effect of racism in our lives and in the lives of those around us.
Stop lying to yourself: People like to say they’re “colorblind” when it comes to race. This is not only dishonest, but it wouldn’t solve anything even if it were true. There are real differences between people; denying those differences means dismissing a person’s culture, heritage, and experience — the very things that make them a unique person instead of a representative of their race. Pretending to deny it is even worse, because not only are you refusing to see someone as a whole person, but you’re also refusing to claim responsibility for addressing the real injustices 7 that still cause people harm. 
Engage people directly: Approach each person as an individual, not as an instance of their race. Even well-intentioned people seem to find it easier to read books, watch movies, and attend classes about minority people than to actually get to know them in person. It makes us vulnerable to interact with someone in a real, genuine way and to really get to know them; instead, we retreat into stereotypes 8 that act as a shield between us. 
Don’t wait for others to educate you: Take responsibility for understanding the world around you and the forces that shape less privileged peoples’ lives — and your own role in it. If you’re a member of a privileged group, few people are going to tell you that your words or actions are hurtful to them; take the initiative and think about the possible effect of your actions before you carry them out. 
Forget about categories: Knowing what race, ethnicity, gender 10, age, class, or any other category a person fits into tells you nothing about that person’s life — and may lead you badly astray. Recognize that “race” is a part of someone’s identity, but not the whole of it. 
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Learn and respect history: Americans, especially, like to “let go” of the past and pretend that historical forces can be easily overcome. But the events of 30, 75, even 200 years ago still shape people’s lives today. Consider: the most common source of wealth in the United States is home ownership. Practices such as restrictive covenants 11 (which forbid the sale of homes to blacks, and sometimes to Jews and other minorities), mortgage redlining (where mortgages are denied to people who live in neighborhoods regarded as risky 12, regardless of the borrower’s ability to repay the loan), and steering 13 (the practice of showing minority house buyers homes only in minority neighborhoods) have severely 14 limited home ownership — and thus wealth — among minorities. These practices were still legal in my lifetime (and some, like steering, are still widely practiced even though illegal). As a consequence, home ownership is still greatly imbalanced among the various ethnicities that make up American society. Denying that this history has an effect might feel more comfortable, but that doesn’t make it true, and it certainly doesn’t help those whose lives have been affected 15 by it. 
Don’t be a bystander: Stand up for minorities when you hear others making disparaging 16 remarks, when you see people discriminating 17 against them, or when you see someone targeted for their color. It can be scary to risk offending people by standing 9 up against them, but it’s the only way real change is going to come about — even if that change is only that people are less willing to be openly racist 18 when you’re around. (If you still aren’t convinced that racism is alive and well, ask why people feel so uncomfortable confronting racist behavior when they come across it.) 
Re-examine what you “know”: It turns out our minds are full of racist stereotypes, even among the most saintly people. We act every day on things we “know” are true, without realizing that those “facts” are grounded only in stereotypes, not reality. Consider: 
The lowest violent crime rates in the US are found in Hispanic neighborhoods.
White teens are more likely to use and sell drugs than any other teenagers — even drugs like crack that we associate with minorities.
Almost all school shootings have been carried out by white students.
None of these facts conforms to our expectations, which are shaped more by the stereotypes we’ve internalized and the sensationalist media than by actual experience. 
Think community: Kant’s Categorical Imperative 19 states: “Act only according to that maxim 20 whereby you can at the same time will that it should become a universal law”. What he meant in a nutshell was that you should act the way you wish everyone would act. Don’t just ask yourself if your behavior is in your own best interest, but if it also makes your community better (which, if you think about it, is also in your best interest). 
Question racist jokes: Confront people with the assumptions behind their racist jokes. One strategy is to simply ask them to explain why it’s funny: “I don’t understand, are you saying black people are stupid?” or “Is that funny because Jews are supposed to be stingy?” We tend to think that jokes don’t mean much, but ask yourself how comfortable you’d feel in, say, a workplace where, every day or so, you heard someone make a joke at your group’s expense. 
And by the way: just because it’s funny when Chris Rock (or Carlos Mencia, or some other comedian) says it, doesn’t mean it’s harmless when you say it. For one thing, Chris Rock doesn’t represent all black people any more than anyone else does; for another, Chris Rock is a professional satirist 21 of people’s racist assumptions. Comedians 22 force us to confront uncomfortable truths about ourselves, and one uncomfortable truth is that racial divides are still quite wide in our society. That kind of skill and talent isn’t as common as your racist office joker thinks it is. 
Watch your language: For some reason people feel put upon when someone suggests that phrases like “Indian giver” might be offensive and hurtful. Standing up for your right to be offensive and hurtful isn’t really very heroic; why not just try to avoid saying things that offend. Humans are born with an amazing capacity for creative language use — I’m sure you can figure out a way to say what you mean without perpetuating 23 stereotypes. 
Forget local news: Local news coverage 24 thrives on the use of simple-minded racial stereotypes and sensationalist violence. We deserve better — but we’re not going to get it so long as we keep watching. 
Avoid positive stereotypes, too: Stereotypes like “Asians are good at science”, “black people are great athletes”, and “Jews are super smart” might not seem harmful, but they do the same thing negative stereotypes do: they reduce living, breathing individuals to images imposed by others, preventing us from seeing and interacting with them as individuals. Most of them have roots in racism, too: black athleticism 25 is tied to the idea that black people were strong, violent brutes 26; Jewish cleverness was seen as destructive and dangerous to civilized 27 communities. The idea that Asians are good at math and science is not rooted in racism, but is tied to a specific wave of highly educated, affluent 28 immigrants that came to the US in the ’60s and ’70s — and prevents later waves of immigrants such as Southeast Asian refugees, some of whom make up the poorest groups in the US population, from being seen for who they really are. 
The problem of racism is a big one, but it’s not an impossible one. Here are 12 things you can do — not always easy things, but ultimately doable things — to start making a difference in your the world around you. In the end, they boil down to “respect others” and “know thyself”, good advice for most situations. It doesn’t take a huge number of people to start making a difference — after all, Martin Luther King made a difference and he was just one person. Just like you are.

adj.不恰当的,无关系的,不相干的
  • That is completely irrelevant to the subject under discussion.这跟讨论的主题完全不相关。
  • A question about arithmetic is irrelevant in a music lesson.在音乐课上,一个数学的问题是风马牛不相及的。
adj.厚颜无耻的;显眼的;炫耀的
  • I cannot believe that so blatant a comedy can hoodwink anybody.我无法相信这么显眼的一出喜剧能够欺骗谁。
  • His treatment of his secretary was a blatant example of managerial arrogance.他管理的傲慢作风在他对待秘书的态度上表露无遗。
n.民族主义;种族歧视(意识)
  • He said that racism is endemic in this country.他说种族主义在该国很普遍。
  • Racism causes political instability and violence.种族主义道致政治动荡和暴力事件。
n.规律性,规则性;匀称,整齐
  • The idea is to maintain the regularity of the heartbeat.问题就是要维持心跳的规律性。
  • He exercised with a regularity that amazed us.他锻炼的规律程度令我们非常惊讶。
n.(树、灌木、植物等的)丛、簇( clump的名词复数 );(土、泥等)团;块;笨重的脚步声v.(树、灌木、植物等的)丛、簇( clump的第三人称单数 );(土、泥等)团;块;笨重的脚步声
  • These plants quickly form dense clumps. 这些植物很快形成了浓密的树丛。 来自《简明英汉词典》
  • The bulbs were over. All that remained of them were clumps of brown leaves. 这些鳞茎死了,剩下的只是一丛丛的黃叶子。 来自《简明英汉词典》
v.立法,制定法律( legislate的过去式和过去分词 )
  • Congress has legislated a new minimum wage for workers. 国会制定了一项新的关于工人最低工资的法律。 来自《简明英汉词典》
  • Most member countries have already legislated against excessive overtime. 大多数成员国均已立法禁止超时加班。 来自辞典例句
不公平( injustice的名词复数 ); 非正义; 待…不公正; 冤枉
  • One who committed many injustices is doomed to failure. 多行不义必自毙。
  • He felt confident that his injustices would be righted. 他相信他的冤屈会受到昭雪的。
n.老套,模式化的见解,有老一套固定想法的人( stereotype的名词复数 )v.把…模式化,使成陈规( stereotype的第三人称单数 )
  • Such jokes tend to reinforce racial stereotypes. 这样的笑话容易渲染种族偏见。
  • It makes me sick to read over such stereotypes devoid of content. 这种空洞无物的八股调,我看了就讨厌。 来自《现代汉英综合大词典》
n.持续,地位;adj.永久的,不动的,直立的,不流动的
  • After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
  • They're standing out against any change in the law.他们坚决反对对法律做任何修改。
n.(生理上的)性,(名词、代词等的)性
  • French differs from English in having gender for all nouns.法语不同于英语,所有的名词都有性。
  • Women are sometimes denied opportunities solely because of their gender.妇女有时仅仅因为性别而无法获得种种机会。
n.(有法律约束的)协议( covenant的名词复数 );盟约;公约;(向慈善事业、信托基金会等定期捐款的)契约书
  • Do I need to review the Deed of mutual Covenants (DMC)? 我是否需要覆核公共契约(DMC)吗? 来自互联网
  • Many listed and unlisted companies need to sell to address covenants. 许多上市公司和非上市公司需要出售手中资产,以满足借贷契约的要求。 来自互联网
adj.有风险的,冒险的
  • It may be risky but we will chance it anyhow.这可能有危险,但我们无论如何要冒一冒险。
  • He is well aware how risky this investment is.他心里对这项投资的风险十分清楚。
n.操舵装置
  • He beat his hands on the steering wheel in frustration. 他沮丧地用手打了几下方向盘。
  • Steering according to the wind, he also framed his words more amicably. 他真会看风使舵,口吻也马上变得温和了。
adv.严格地;严厉地;非常恶劣地
  • He was severely criticized and removed from his post.他受到了严厉的批评并且被撤了职。
  • He is severely put down for his careless work.他因工作上的粗心大意而受到了严厉的批评。
adj.不自然的,假装的
  • She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
  • His manners are affected.他的态度不自然。
adj.轻蔑的,毁谤的v.轻视( disparage的现在分词 );贬低;批评;非难
  • Halliday's comments grew daily more and more sparklingly disagreeable and disparaging. 一天天过去,哈里代的评论越来越肆无忌惮,越来越讨人嫌,越来越阴损了。 来自英汉文学 - 败坏赫德莱堡
  • Even with favorable items they would usually add some disparaging comments. 即使对好消息,他们也往往要加上几句诋毁的评语。 来自互联网
a.有辨别能力的
  • Due caution should be exercised in discriminating between the two. 在区别这两者时应该相当谨慎。
  • Many businesses are accused of discriminating against women. 许多企业被控有歧视妇女的做法。
n.种族主义者,种族主义分子
  • a series of racist attacks 一连串的种族袭击行为
  • His speech presented racist ideas under the guise of nationalism. 他的讲话以民族主义为幌子宣扬种族主义思想。
n.命令,需要;规则;祈使语气;adj.强制的;紧急的
  • He always speaks in an imperative tone of voice.他老是用命令的口吻讲话。
  • The events of the past few days make it imperative for her to act.过去这几天发生的事迫使她不得不立即行动。
n.格言,箴言
  • Please lay the maxim to your heart.请把此格言记在心里。
  • "Waste not,want not" is her favourite maxim.“不浪费则不匮乏”是她喜爱的格言。
n.讽刺诗作者,讽刺家,爱挖苦别人的人
  • Voltaire was a famous French satirist.伏尔泰是法国一位著名的讽刺作家。
  • Perhaps the first to chronicle this dream was the Greek satirist Lucian.也许第一个记述这一梦想的要算是希腊的讽刺作家露西安了。
n.喜剧演员,丑角( comedian的名词复数 )
  • The voice was rich, lordly, Harvardish, like all the boring radio comedians'imitations. 声音浑厚、威严,俨然是哈佛出身的气派,就跟无线电里所有的滑稽演员叫人已经听腻的模仿完全一样。 来自辞典例句
  • He distracted them by joking and imitating movie and radio comedians. 他用开玩笑的方法或者模仿电影及广播中的滑稽演员来对付他们。 来自辞典例句
perpetuate的现在进行式
  • Revenge leads to a self-perpetuating cycle of violence. 怨怨相报会导致永不休止的暴力。
  • It'set out to eradicate heresy, and ended by perpetuating it. 它的目的只是要根除异端邪说,结果却巩固了异端邪说。 来自英汉文学
n.报导,保险范围,保险额,范围,覆盖
  • There's little coverage of foreign news in the newspaper.报纸上几乎没有国外新闻报道。
  • This is an insurance policy with extensive coverage.这是一项承保范围广泛的保险。
n.运动竞赛,崇尚运动,竞技热
  • He brings defense. He brings talent. He brings athleticism. That's a lot. “他带来的防御,他带来了人才,他带来了身体,这是很多”。 来自互联网
  • Each of these sports isn't won through sheer athleticism alone. 每个体育项目无法凭借纯粹的运动能力而获胜。 来自互联网
兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性
  • They're not like dogs; they're hideous brutes. 它们不像狗,是丑陋的畜牲。
  • Suddenly the foul musty odour of the brutes struck his nostrils. 突然,他的鼻尖闻到了老鼠的霉臭味。 来自英汉文学
a.有教养的,文雅的
  • Racism is abhorrent to a civilized society. 文明社会憎恶种族主义。
  • rising crime in our so-called civilized societies 在我们所谓文明社会中日益增多的犯罪行为
adj.富裕的,富有的,丰富的,富饶的
  • He hails from an affluent background.他出身于一个富有的家庭。
  • His parents were very affluent.他的父母很富裕。
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