时间:2019-01-16 作者:英语课 分类:2017年NPR美国国家公共电台3月


英语课

 


MICHEL MARTIN, HOST:


We're going to take a few minutes now to talk about some of the ways people are engaging with faith and religion. There are 173 million American adults who identify as Christian 1. But what if you're one of the millions of Americans who question the doctrine 2, the theology or the practices by which you were raised? Maybe you're done altogether with church, but still hunger for a spiritual community. You may have already found your way to a podcast. That's right - a podcast.


The platform used by comedians 3 and journalists is becoming a go-to format 4 for people exploring spirituality, especially those who may have found themselves moving away from traditional ideas about church. We reached out to two hosts of popular Christian podcasts Mike McHargue who co-hosts The Liturgists podcast which has 1 million downloads a month. He was at WFSU in Tallahassee. And we also spoke 5 with Toby Morrell, co-host of Bad Christian which has a quarter million downloads a month. We reached him at Nashville Public Radio.


And I started by asking Mike McHargue why he left the church and why he launched his podcast. And I need to mention right now that some of the subject matter might not be appropriate for all listeners.


MIKE MCHARGUE: Yeah, so I grew up in the Southern Baptist faith, and I was really happy with it. Like, a lot of people have a lot of anger towards their past, but I actually loved being a Baptist. But as I kind of grew as a person and started to face challenges in my own life - in my particular case, my parents got a divorce after 30 years of marriage. I started to look to the Bible for answers, and the way I was taught to read the Bible started to fall apart.


And that led to my entire faith journey coming to pieces to the point that I no longer identified as a Christian. It was - all I considered myself an atheist 6. And as I sort of started to return to faith and have some understanding of God again, it was radically 7 different than what I once held. It was much less orthodox, much more mysterious and frankly 8 much more based on science.


And as I explored this middle space between faith and skepticism, I found that there were a lot of people stuck in that gear, too, people for whom the church was too dogmatic. But atheism 9 was too dismissive of their need for mystery and frankly things spiritual.


MARTIN: Toby, what about you? How did you come to this? And I have to say that it seems like you had a similar journey to Mike's in the sense that you grew up in a strict religious environment, you know, no movies, you know, no jewelry 10.


TOBY MORRELL: Right.


MARTIN: And you say that at one point you got burned out on it. And then what happened? And how did that lead to podcasting?


MORRELL: Yeah. My grandfather was a pastor 11, so I grew up in this church that was very conservative. They were so conservative, they split from other churches because they thought other churches in the South were too liberal. And I was like what in the world? Christianity, in general, I would say, never represented me. Like, I always felt like I was on the outside.


The only time I felt like I was represented was actually within the scripture 12. Some terrible people were heroes in the Bible. You saw some really terrible things about people's lives and personalities 13 within the Bible. But when I was growing up in church, everybody hid that. You don't do this, this, this and that makes you a Christian.


As I got older, I realized there were people just like me. And so we ended up doing this podcast just because we wanted to represent what is it like for three friends to get together and just be as brutally 14 honest as we can?


MARTIN: Well, you know, Toby, you and your other posts of Bad Christian have made a splash for cussing, for one thing...


MORRELL: (Laughter).


MARTIN: ...And for being very open about - which you can do in a podcast, let me just say.


MORRELL: Right. I'll say it - I'll hold it for - I won't do it here though.


MARTIN: Exactly. But being very open about some things that still aren't necessarily openly talked about in the traditional church context. I'm going to play a clip, and you're talking very candidly 16 here about sex.


(SOUNDBITE OF PODCAST, "BAD CHRISTIAN")


MORRELL: Does she know how much fulfillment and joy like greater than the mountains and the skies and the beauty of everything (unintelligible) - like tomorrow morning while I'm getting my coffee, if she looked me in the eye and said tonight...


MARTIN: OK. Well, maybe this part is a little too candid 15 for radio.


(SOUNDBITE OF PODCAST, "BAD CHRISTIAN")


MORRELL: ...So if the kids are in bed, do you know how good my day would be?


UNIDENTIFIED MAN: Oh, yeah.


MORRELL: Even if she didn't mean it, even if she was just saying it, like I'm that dumb. I would just be putty, right?


MARTIN: OK. It's an instruction manual, too, I see.


MORRELL: So now I've got myself in trouble with my wife on NPR radio.


(LAUGHTER)


MARTIN: Tell me how, first of all, why is this important and how does this go over? I understand that sometimes you do get criticism for this, but tell me what your thoughts are about it.


MORRELL: Yeah. We get a lot of criticism, and I think that is good. That's one of the biggest critiques we have of the church is that you can't critique it, that pastors 17 would be hidden when they have moral failures. We just don't want to do that. That clip you played, I might be wrong. Obviously, I was making a joke there.


But the bigger point is maybe it's OK to say that and look a little silly, look a little foolish and not take yourself so seriously, that if we take - if we start taking ourselves so seriously, then we inevitably 18 control people. And I just really dislike that. I want to push so hard against that especially in the Christian world.


The church does a really poor job of respecting people's minds. They want to kind of just give you everything in a pretty, little package. And that is what your Christianity is, and I think that what we're doing is opening up a door people go, no, I own my faith. I'm wrestling with God.


MARTIN: Mike, what do you think your podcast does? Because one of the arguments is it's great that people have this experience on the air, but then it doesn't give them any place to do it because faith needs to be lived and walked and not just kind of heard about.


MCHARGUE: Yeah. I think that's a really key point. We work really hard at building other resources for people to connect together. And we even organize local groups on a city-by-city basis so that listeners of our podcast can find each other and start to practice faith and spiritual community, trade notes and, yeah, maybe even find a church that can love them as they are.


Our goal with our work is not to tear the church down, but to make enough noise that institutional Christianity realizes there's a lot of people who are hungry, but are being left behind.


MARTIN: Do you think that these online communities are, perhaps, the future of organized religion? Mike, I'll start with you, then I'll give Toby the last word.


MCHARGUE: I think that the future is both. I think you'll continue to have institutional Christianity, and I think you'll continue to have sort of a church in exile. And my work is about acknowledging the validity as both as ways to know and follow this historical figure Jesus and figure out what that means. I think everywhere people gather together around the table God can be present.


MARTIN: Toby, what about you?


MORRELL: Yeah. I think that what we're learning is that especially with podcasting I think the future is more niche 19 markets and that people can come together in small groups, and you can really have influence within smaller groups and kind of like what the church originally started, you know. You had a local church in your town, and it served those people. And I think that's kind of what podcasts are doing.


And also I would say that what we're trying to do is just once again just be real - all the faults, all the good, all the bad, right there so that people can see it so that we aren't put on a pedestal, that we are thought of as just like you. And that's a big win for us.


MORRELL: That was Mike McHargue and Toby Morrell. They are the hosts respectively of The Liturgists podcast and Bad Christian. Mike, Toby, thanks so much for speaking with us.


MORRELL: Yeah. Thanks for having us.


MCHARGUE: It was a pleasure. Thank you.



adj.基督教徒的;n.基督教徒
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
n.教义;主义;学说
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
n.喜剧演员,丑角( comedian的名词复数 )
  • The voice was rich, lordly, Harvardish, like all the boring radio comedians'imitations. 声音浑厚、威严,俨然是哈佛出身的气派,就跟无线电里所有的滑稽演员叫人已经听腻的模仿完全一样。 来自辞典例句
  • He distracted them by joking and imitating movie and radio comedians. 他用开玩笑的方法或者模仿电影及广播中的滑稽演员来对付他们。 来自辞典例句
n.设计,版式;[计算机]格式,DOS命令:格式化(磁盘),用于空盘或使用过的磁盘建立新空盘来存储数据;v.使格式化,设计,安排
  • Please format this floppy disc.请将这张软盘格式化。
  • The format of the figure is very tasteful.该图表的格式很雅致。
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
  • They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
  • The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
n.无神论者
  • She was an atheist but now she says she's seen the light.她本来是个无神论者,可是现在她说自己的信仰改变了。
  • He is admittedly an atheist.他被公认是位无神论者。
ad.根本地,本质地
  • I think we may have to rethink our policies fairly radically. 我认为我们可能要对我们的政策进行根本的反思。
  • The health service must be radically reformed. 公共医疗卫生服务必须进行彻底改革。
adv.坦白地,直率地;坦率地说
  • To speak frankly, I don't like the idea at all.老实说,我一点也不赞成这个主意。
  • Frankly speaking, I'm not opposed to reform.坦率地说,我不反对改革。
n.无神论,不信神
  • Atheism is the opinion that there is no God.无神论是认为不存在上帝的看法。
  • Atheism is a hot topic.无神论是个热门话题。
n.(jewllery)(总称)珠宝
  • The burglars walked off with all my jewelry.夜盗偷走了我的全部珠宝。
  • Jewelry and lace are mostly feminine belongings.珠宝和花边多数是女性用品。
n.牧师,牧人
  • He was the son of a poor pastor.他是一个穷牧师的儿子。
  • We have no pastor at present:the church is run by five deacons.我们目前没有牧师:教会的事是由五位执事管理的。
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段
  • The scripture states that God did not want us to be alone.圣经指出上帝并不是想让我们独身一人生活。
  • They invoked Hindu scripture to justify their position.他们援引印度教的经文为他们的立场辩护。
n. 诽谤,(对某人容貌、性格等所进行的)人身攻击; 人身攻击;人格, 个性, 名人( personality的名词复数 )
  • There seemed to be a degree of personalities in her remarks.她话里有些人身攻击的成分。
  • Personalities are not in good taste in general conversation.在一般的谈话中诽谤他人是不高尚的。
adv.残忍地,野蛮地,冷酷无情地
  • The uprising was brutally put down.起义被残酷地镇压下去了。
  • A pro-democracy uprising was brutally suppressed.一场争取民主的起义被残酷镇压了。
adj.公正的,正直的;坦率的
  • I cannot but hope the candid reader will give some allowance for it.我只有希望公正的读者多少包涵一些。
  • He is quite candid with his friends.他对朋友相当坦诚。
adv.坦率地,直率而诚恳地
  • He has stopped taking heroin now,but admits candidly that he will always be a drug addict.他眼下已经不再吸食海洛因了,不过他坦言自己永远都是个瘾君子。
  • Candidly,David,I think you're being unreasonable.大卫,说实话我认为你不讲道理。
n.(基督教的)牧师( pastor的名词复数 )
  • Do we show respect to our pastors, missionaries, Sunday school teachers? 我们有没有尊敬牧师、宣教士,以及主日学的老师? 来自互联网
  • Should pastors or elders be paid, or serve as a volunteer? 牧师或长老需要付给酬劳,还是志愿的事奉呢? 来自互联网
adv.不可避免地;必然发生地
  • In the way you go on,you are inevitably coming apart.照你们这样下去,毫无疑问是会散伙的。
  • Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。
n.壁龛;合适的职务(环境、位置等)
  • Madeleine placed it carefully in the rocky niche. 玛德琳小心翼翼地把它放在岩石壁龛里。
  • The really talented among women would always make their own niche.妇女中真正有才能的人总是各得其所。
学英语单词
addons
advanced maritime country
alpern
Alsunga
Amorphosporangium
backward-wave tube oscillator
beachcombed
beam catcher
Benedict,Stanley Rossiter
blastpipe
calefactors
Caleta Lobos
clean-up system
coming
communications intelligence
constant-rate period
convertor station
cony earth
drum storage
enrichment program
enrobers
fiborinogen
fibrin-
field offices
forcipomyia (lasiohelea) anabaenae
four-months frost-free period
gas6
gateaux derivative
greenalite-rock
gyroelectric ratio
Haloxylon persicum
harmonic measure
hearsay testimony
heating gas
heedily
hemisplenectomy
henry m. stanleys
ho t'o
HSLN
hydatiduria
income sharing cartel
intertergite
intraocular coenurosis
Jiagui
Juan de Fuca Strait
kink out
leafy liverworts
Lebesque integral
lump-sorting grading equipment
magnetic head
mechanurgy
mock examination
mud-therapy
nailas
natrium para-aminohippuricum
oiproof
order Actinomyxidia
organ-pipe bunker
out-crafty
oxy-acetylene cutting machine
p-nitrobenzyl bromide
pacific subtropical high
pack on all sails
pavest
phys-ed
pipe coil
plastcytosis
Polycarpon prostratum
Pr65gag
Pthirus gorillae
refractory concrete
Rexed lamina
rocky heads
safety network
sample deviation
Scyths
self-ill
selling and administrative expenses
shakha
sheer determination
sintered skeleton
slap sb down
sloping troughs
sodium enanthate
solid-state plasma
Structural Quality
supposures
suturae mastoideo-squamalis
thermionic arc
to hots
Torne Valley Finnish
transreal
trust receipts
trypsininhibitorycapacity
unit jar
unrobust
user label information
VLSI circuit
voltage edge
wedge cutting
Wemale