美国国家公共电台 NPR 'Refuge' Captures Divide Between Father And Daughter Through Lens Of Immigration
时间:2019-01-16 作者:英语课 分类:2017年NPR美国国家公共电台7月
ARI SHAPIRO, HOST:
In the new novel "Refuge," Dina Nayeri tells a story very much like her own. Nayeri left Iran with her mother when she was 8 years old. Her father stayed behind. The same is true of this book's protagonist 1, a character named Niloo. Niloo's father even comes from the same Iranian small town as Nayeri's father. Here's how the author describes it.
DINA NAYERI: Ardestoon, my father's childhood home, is an ancient village of unpaved roads, dotted in crushed mulberries, hand-crafted outdoor rugs swept with brooms, rows of pickle 2 jars the size of children lining 3 every house.
It has two rivers, two gardens, an orchard 4 connected to a natural pool with ducks, a mosque 5, a medium-sized mountain and a famous two-story aqueduct, an 800-year-old structure that the people of the village don't even realize they should be proud of because they are too busy living uncomplicated lives that Baba calls overflowing 6 and poetic 7.
SHAPIRO: Dina Nayeri's mother converted to Christianity, so she had to flee Iran with her children to escape persecution 8. While Nayeri's father continued his familiar Iranian life, his daughter traveled the world, moving to the United States and then to Europe. The divide between father and daughter helped define Dina Nayeri's life, and it defines this novel, "Refuge."
NAYERI: I remember a professor telling me that, you know, you can either have roots or wings, but if you try to have both, you're probably going to fail. And my father has roots, he's deeply rooted. He has his habits and his comforts. And then at the same time, he feels deeply secure in his life and his place in the world. I, on the other hand, have seen much of the world and have traveled and I'm comfortable anywhere.
I'm a bit of a chameleon 9. But I don't feel like any place is home. There's no place where I can really say, you know, I feel complete and at ease.
SHAPIRO: In so many ways, this book explores the tension between being tied to the homeland and to the urge to assimilate. And one of the ways that tension plays out is through a literal taste of home, an actual spice mix.
NAYERI: Yes.
SHAPIRO: Describe this.
NAYERI: (Laughter) Well, you know, in many parts of rural Iran but also in my village, Ardestoon, they make one spice mix every year so that all of the women in the village gather together and they mix this blend with 30 different spices. It's got turmeric and cumin and coriander and all of these different things - like, various teas and, you know, rose petals 10 and things.
And each year, it's a little bit different from the last. And, you know, everyone gets their jar. And that year, everyone's dishes kind of taste the same. And the next year, you kind of know if people are using last year's spice. It's, like, a very beautiful tradition.
SHAPIRO: And do people use it in everything from meats to fish to vegetables?
NAYERI: In most things, yeah, in most things. I think turmeric, for example, is a staple 11 of Iranian cooking. But in those villages, they have the mix. And the mix is the staple of the cooking. And, you know, imagine if you are sent a bottle of that, it's almost like just having a piece of your old life appear at your doorstep in this modern city.
And, of course, in the novel, she loses it in such a sad way. I - you know, funny enough, that actually did happen to me.
SHAPIRO: It did?
NAYERI: Yes.
SHAPIRO: Tell me the story.
NAYERI: Oh, the story. Well, it was a very similar thing. It got tossed away by accident. And I searched for days. I looked all over. And the meltdown that I had was much more dramatic than the one that Niloo has. I couldn't let it go. I tried to, you know, remix it myself. I tried to find out what was in it. I went and looked in the garbage outside. It was gone. I couldn't find it again.
SHAPIRO: And this is a spice mix that would have been used up anyway. It's not something permanent. Explain why your reaction was as strong as it was.
NAYERI: Well, because, I mean, that particular mix, I mean, it had my grandmother's fingers in it. It had tasted like the food at home. I had another hundred or so meals in my future that would have included it. I could have, you know, taken that memory and solidified 12 it, you know, in my taste buds so that maybe, yes, it would have been gone at some point but maybe a few years later, I would have remembered if I ate that dish often enough.
I could have frozen some of it, you know, some of the...
SHAPIRO: I hear that you're still feeling the loss of it.
NAYERI: (Laughter) Yes, I do. I do. I have a new mix now that my mother made. It's different and it's lovely but not the same. But then again, these things, you know, they don't last forever. And they're not any easier to let go of for that.
SHAPIRO: Your character Niloo has so much in common with you. And her father has so much in common with your father. He is displayed in sometimes unflattering ways, even though the love there is clear. His human failings are on full display. Has your father read this book?
NAYERI: Well, no, but he read The New Yorker article. And it's actually funny the things that he chooses to object to. For example, he was very upset that I called Ardestoon a village, and I should probably...
(LAUGHTER)
NAYERI: He said, it is a city and it has been a city for a while now. So if you're going to be a serious writer, perhaps you should research that. And then he also didn't like little things like I said he was aging. He doesn't care about what people think about his choices. He made his choices. He's happy with them. He's a bonvivant, but he doesn't like being told that he's getting older or that his city is a village.
SHAPIRO: You quote him at one point in this New Yorker article in which you describe your visits with him over the decades where he came to visit you in America. And he said, next time before I visit, maybe I should stop in Dallas for a brain disinfection and stomach pump to wash away all the embarrassing Iranian things.
NAYERI: Yes (laughter). When I was a teenager, I was so embarrassed by my parents, especially by my father the two times that he came to visit. I mean, he radiated Iran and Iranian-ness (ph). And that was a moment in my life where I wanted to put that aside. And, you know, again, imagine the kind of divide that already exists between teenage girls and their fathers.
I mean, here was all of that same stuff plus the complication of the fact that this was a man from Iran and he had landed right in the middle of my world and with all of the friends that I was trying to make and all of the, you know, the images that I was trying to build for myself. And here he was just absolutely destroying them. So I picked on him a lot about that.
I, you know, I asked him not to speak Farsi. I asked him not to, you know, oh, gosh, the negotiating in stores...
SHAPIRO: Oh, like, haggling 13 on prices.
NAYERI: Yes, exactly - all of those things. At one point, he just got tired of it and said, you know, maybe I should just wash all this away before I come and be a blank slate 14.
SHAPIRO: And now you're trying to infuse your own daughter with some of these things that you were trying to squelch 15 in your father.
NAYERI: I'm trying to keep a balance and because, yes, absolutely I would love for her to understand Iranian culture. And I - she already loves the food. And I...
SHAPIRO: At age 1.5?
NAYERI: Yes. Oh, yes. She loves the food. We mushed it up for her and gave it to her when she was 8 months old.
(LAUGHTER)
NAYERI: And she loves the music and she loves, you know, hearing my mother speak Farsi to her. But I don't want to force that on her. I want her to choose. And I think also that generation is going to be very different from us. I mean, they live in a different world. There is no - I don't think, you know, a girl like her will be influenced by just one or two or three cultures.
You know, I think it'll be a much more complicated upbringing than that.
SHAPIRO: Dina Nayeri, thanks so much for talking with us.
NAYERI: Thank you for having me.
SHAPIRO: Her new novel is called "Refuge."
(SOUNDBITE OF THE POLISH AMBASSADOR SONG, "TAKE WING")
- The protagonist reforms in the end and avoids his proper punishment.戏剧主角最后改过自新并避免了他应受的惩罚。
- He is the model for the protagonist in the play.剧本中的主人公就是以他为模特儿创作的!
- Mother used to pickle onions.妈妈过去常腌制洋葱。
- Meat can be preserved in pickle.肉可以保存在卤水里。
- The lining of my coat is torn.我的外套衬里破了。
- Moss makes an attractive lining to wire baskets.用苔藓垫在铁丝篮里很漂亮。
- My orchard is bearing well this year.今年我的果园果实累累。
- Each bamboo house was surrounded by a thriving orchard.每座竹楼周围都是茂密的果园。
- The mosque is a activity site and culture center of Muslim religion.清真寺为穆斯林宗教活动场所和文化中心。
- Some years ago the clock in the tower of the mosque got out of order.几年前,清真寺钟楼里的大钟失灵了。
- His poetic idiom is stamped with expressions describing group feeling and thought.他的诗中的措辞往往带有描写群体感情和思想的印记。
- His poetic novels have gone through three different historical stages.他的诗情小说创作经历了三个不同的历史阶段。
- He had fled from France at the time of the persecution. 他在大迫害时期逃离了法国。
- Their persecution only serves to arouse the opposition of the people. 他们的迫害只激起人民对他们的反抗。
- The chameleon changes colour to match its surroundings.变色龙变换颜色以适应环境。
- The chameleon can take on the colour of its background.变色龙可呈现出与其背景相同的颜色。
- white petals tinged with blue 略带蓝色的白花瓣
- The petals of many flowers expand in the sunshine. 许多花瓣在阳光下开放。 来自《现代英汉综合大词典》
- Tea is the staple crop here.本地产品以茶叶为大宗。
- Potatoes are the staple of their diet.土豆是他们的主要食品。
- Her attitudes solidified through privilege and habit. 由于特权和习惯使然,她的看法变得越来越难以改变。
- When threatened, he fires spheres of solidified air from his launcher! 当危险来临,他就会发射它的弹药!
- I left him in the market haggling over the price of a shirt. 我扔下他自己在市场上就一件衬衫讨价还价。
- Some were haggling loudly with traders as they hawked their wares. 有些人正在大声同兜售货物的商贩讲价钱。 来自辞典例句
- The nominating committee laid its slate before the board.提名委员会把候选人名单提交全体委员会讨论。
- What kind of job uses stained wood and slate? 什么工作会接触木头污浊和石板呢?